Also seen in the picture below are writer Sri.T.Jayakanthan, who received the "Bharati award" and Isaignani Sri.Ilayaraja,who received the "M.S.Subbulakshmi award". (Dr.Padma Subramanyam was the recepient of the "Balasarasathi Award". - not seen in this picture)
Tuesday, February 15, 2011
KALAIMAMANI AWARD - 13/2/2011
The Tamizhnadu State Government "KALAIMAMANI" awards (instituted by the Tamizhnadu Iyal isai Nataka Manram) for the years 2008, 2009, 2010 were given on the 13th February, 2011, at Valluvar Kottam, Chennai, by Hon.Chief Minister Of Tamilnadu, Kalaignar.Dr.M.Karunanidhi.


Also seen in the picture below are writer Sri.T.Jayakanthan, who received the "Bharati award" and Isaignani Sri.Ilayaraja,who received the "M.S.Subbulakshmi award". (Dr.Padma Subramanyam was the recepient of the "Balasarasathi Award". - not seen in this picture)

Also seen in the picture below are writer Sri.T.Jayakanthan, who received the "Bharati award" and Isaignani Sri.Ilayaraja,who received the "M.S.Subbulakshmi award". (Dr.Padma Subramanyam was the recepient of the "Balasarasathi Award". - not seen in this picture)
Tuesday, February 8, 2011
Tiruvaiyaru - 23/1/2011
Tuesday, February 1, 2011
60th Birth Year Celebrations of Sringeri Jagadguru Mahaswamigal - 13/11/10
On the occasion of the 60th Birth Year Mahotsavam Celebrations of Sringeri Jagadguru Sri Sri Bharathi Theertha Mahaswamigal 60 personalities from different fields were honoured at Meenakshi College For Women, Chennai on 13th November,2010.
Among musicians, Sri.Vijay Siva, Sri.Neyveli Santhanagopalan, Sri.Manoj Siva,Smt.S.Sowmya and I were honoured. It was a very memorable experience.

Guests of Honour were Dr.V.R.Gowrishankar(CEO and Administrator, Sri Sringeri Math), Hon'ble Justice Sri.R.S.Ramanathan (Judge, Madras High Court) and Sri.T.S.Krishnamurthy(Former Election Commissioner of India). Also seen in the picture is Miss.K.S.Lakshmi, Principal, Meenakshi College and an ardent devotee of Mahaswamigal. The college was the venue for a series of Pujas and Homams from 8th to 13th of November.
Among musicians, Sri.Vijay Siva, Sri.Neyveli Santhanagopalan, Sri.Manoj Siva,Smt.S.Sowmya and I were honoured. It was a very memorable experience.

Guests of Honour were Dr.V.R.Gowrishankar(CEO and Administrator, Sri Sringeri Math), Hon'ble Justice Sri.R.S.Ramanathan (Judge, Madras High Court) and Sri.T.S.Krishnamurthy(Former Election Commissioner of India). Also seen in the picture is Miss.K.S.Lakshmi, Principal, Meenakshi College and an ardent devotee of Mahaswamigal. The college was the venue for a series of Pujas and Homams from 8th to 13th of November.
Monday, January 31, 2011
Bhubhaneshwar Tamizh Sangam - 16/1/11
This concert was part of the Pongal Festival at Bhubaneshwar.

Accompanists were :
V.V.Ravi - Violin
Poongulam Subramanian - Mridangam
Chief guest for the occasion was Chief Secretary of Orissa, Sri.B.K.Patnaik. Guest of Honour was Sri.K.V.Rangaswami of L&T.

Photos taken with rasikas and office bearers of Tamizh Sangam:


/a>

Accompanists were :
V.V.Ravi - Violin
Poongulam Subramanian - Mridangam
Chief guest for the occasion was Chief Secretary of Orissa, Sri.B.K.Patnaik. Guest of Honour was Sri.K.V.Rangaswami of L&T.

Photos taken with rasikas and office bearers of Tamizh Sangam:


/a>
Lecture Demonstration at Music Academy - 23/12/10
The topic I took up was "Textual Aspects in Margadarshi Seshayyangar's Compositions".

Margadarshi Seshayyangar was a pre-Trinity composer who lived in the mid-17th Century. He was a Sri Vaishnava Brahmin who lived in Srirangam and composed largely on Sri Ranganatha.
There were three pioneering composers who lived around this same time. Virabhadrayya left his mark on the musical form called Swarajatis, Govindasamayya on Tana varnams and Seshayyangar on Kriti form. All three were hence referred to as "Margadarshis".
The Muhanaprasa Antyaprasa Vyavastha of Maharaja Swati Tirunal is the primary reference that we have,regarding Seshayyangar's compositions. This treatise talks about Sabdalankaras in Sanskrit and there is a reference to 13 of Seshayyangar’s kritis by way of examples of prosody and alliteration. About 40 Kritis of Seshayyangar are available as on date. 13 others are unpublished and exist in manuscripts.
When we look at the melodic content in his compositions, we notice that most songs are of the pallavi-anupallavi-charanam type though some also have a pallavi followed by multiple charanams. There are some songs in which the melody of the last two lines of the charanam is the same as the anupallavi. A few Kritis have the anupallavi in madhyamakala. An example of this kind is rangapatE in Karnataka Kapi. Seshayyangar appears to have been an expert in Sanskrit for his songs indicate a vast vocabulary.
Seshayyangar was perhaps the first composer to modernise the previous structure of Kirthanas to Kritis and bring in the pallavi-anupallavi-charanam format into Kritis. There is also an extensive usage of Sabdalankaras in his compositions. These could have the reasons for the prefix "Margadarshi" to his name.
SabdAlankArAs and arthAlankArAs were taken up in detail for demonstration.
His compositions follow rules of
dvitIyAksharaprAsa,
antyaprAsa,
shrutyAnuprAsa,
chEkAnuprAsa,
paryAyOkti,
rUpaka alankAra,
muhana.
These were illustrated through the kritis Rangapate (Karnataka Kapi), Ranganayaka Bhujangasayana (Kedaragowla), Vande Vakulabharanam (Mukhari), Sarasadalanayana (Surutti), Anjaneya Paripaalaya (Mohanam).
Seshayyangar seems to have had an influence on later composers like Maharaja Swati Tirunal and the Trinity too.
His compositions offer huge scope for musicians and musicologists to understand the grammar and language to a great extent.
Margadarshi Seshayyangar was a pre-Trinity composer who lived in the mid-17th Century. He was a Sri Vaishnava Brahmin who lived in Srirangam and composed largely on Sri Ranganatha.
There were three pioneering composers who lived around this same time. Virabhadrayya left his mark on the musical form called Swarajatis, Govindasamayya on Tana varnams and Seshayyangar on Kriti form. All three were hence referred to as "Margadarshis".
The Muhanaprasa Antyaprasa Vyavastha of Maharaja Swati Tirunal is the primary reference that we have,regarding Seshayyangar's compositions. This treatise talks about Sabdalankaras in Sanskrit and there is a reference to 13 of Seshayyangar’s kritis by way of examples of prosody and alliteration. About 40 Kritis of Seshayyangar are available as on date. 13 others are unpublished and exist in manuscripts.
When we look at the melodic content in his compositions, we notice that most songs are of the pallavi-anupallavi-charanam type though some also have a pallavi followed by multiple charanams. There are some songs in which the melody of the last two lines of the charanam is the same as the anupallavi. A few Kritis have the anupallavi in madhyamakala. An example of this kind is rangapatE in Karnataka Kapi. Seshayyangar appears to have been an expert in Sanskrit for his songs indicate a vast vocabulary.
Seshayyangar was perhaps the first composer to modernise the previous structure of Kirthanas to Kritis and bring in the pallavi-anupallavi-charanam format into Kritis. There is also an extensive usage of Sabdalankaras in his compositions. These could have the reasons for the prefix "Margadarshi" to his name.
SabdAlankArAs and arthAlankArAs were taken up in detail for demonstration.
His compositions follow rules of
dvitIyAksharaprAsa,
antyaprAsa,
shrutyAnuprAsa,
chEkAnuprAsa,
paryAyOkti,
rUpaka alankAra,
muhana.
These were illustrated through the kritis Rangapate (Karnataka Kapi), Ranganayaka Bhujangasayana (Kedaragowla), Vande Vakulabharanam (Mukhari), Sarasadalanayana (Surutti), Anjaneya Paripaalaya (Mohanam).
Seshayyangar seems to have had an influence on later composers like Maharaja Swati Tirunal and the Trinity too.
His compositions offer huge scope for musicians and musicologists to understand the grammar and language to a great extent.
Thursday, January 13, 2011
Dasavani 2011 - 12/1/11
This concert was part of a series jointly organized by Sri LalithaKala Academy Foundation, Mysore and Sri Parthasarathy Swami Sabha, Chennai.
Theme was Dasa Sahitya Compositions.

Accompanists:
Akkarai Subhalakshmi - Violin
Tiruvarur Vaidyanathan - Mridangam
Sreesundar Kumar - Kanjira
Song List:(R-Raga Alapana,N-Neraval,S-Kalpanaswaram,T-Tani Avarthanam)
1.Dhyana Sloka, followed by saranu janakana - bilahari - Adi - purandara dAsa (S)
2.pAlisamma muddhu shAradE - sriranjani - Adi(tisra) - purandara dAsa (S)
3.innudaya bAradE - kalyANavasantam - kanta cApu - purandara dAsa (R,N)
4.rAmAnujarE namO - pantuvarALi - Adi - kanakadAsa (R,S)
5.neenE dayALO - Anandabhairavi - misra cApu - purandara dAsa (R)
6.bhUshaNakke bhushaNa - shankarAbharaNam - kanta cApu - sripAdarAya (R,N,S,T)
7.chandrachooda - rAgamAlikA - Adi - purandaradAsa
8.tirupati vEnkataramaNA - hamsAnandi - Adi - purandaradAsa
9.ugAbhOga followed by yamanelli - sivaranjani - Adi - purandaradAsa
10.mangaLam - surutti - Adi - purandaradAsa
Theme was Dasa Sahitya Compositions.
Accompanists:
Akkarai Subhalakshmi - Violin
Tiruvarur Vaidyanathan - Mridangam
Sreesundar Kumar - Kanjira
Song List:(R-Raga Alapana,N-Neraval,S-Kalpanaswaram,T-Tani Avarthanam)
1.Dhyana Sloka, followed by saranu janakana - bilahari - Adi - purandara dAsa (S)
2.pAlisamma muddhu shAradE - sriranjani - Adi(tisra) - purandara dAsa (S)
3.innudaya bAradE - kalyANavasantam - kanta cApu - purandara dAsa (R,N)
4.rAmAnujarE namO - pantuvarALi - Adi - kanakadAsa (R,S)
5.neenE dayALO - Anandabhairavi - misra cApu - purandara dAsa (R)
6.bhUshaNakke bhushaNa - shankarAbharaNam - kanta cApu - sripAdarAya (R,N,S,T)
7.chandrachooda - rAgamAlikA - Adi - purandaradAsa
8.tirupati vEnkataramaNA - hamsAnandi - Adi - purandaradAsa
9.ugAbhOga followed by yamanelli - sivaranjani - Adi - purandaradAsa
10.mangaLam - surutti - Adi - purandaradAsa
Friday, January 7, 2011
Ragam-Tanam-Pallavi (RTP)
I have always had a great passion for singing Ragam-Tanam-Pallavis (RTPs) in my concerts.
The Ragam-Tanam-Pallavi is a musical form that is very unique to Carnatic Music. It is a form that offers a lot of scope for creativity. Anyone can compose a Pallavi line (with proper adherence to its grammar) and elaborate on it. Some Pallavis that past masters have composed and sung have become very popular and each artist portrays an elaboration of the same line in different ways, according to his or her own imagination.
I would neither claim myself to be an expert nor to be doing anything new. I would just call it my passion and courage (probably also weakness !!) to take up tough Pallavis, make an earnest attempt and present them to the best of my ability in my concerts.
(@ Mahesh - It is your comment on my previous post that has triggered off the idea of writing this post now :-))
Musicians of yesteryears have been a great source of inspiration in the kinds of Pallavis that they have taken up and the way they have handled them.
One of my greatest source of inspiration has been my Guru, Padma Bhushan Sangeetha Kalanidhi, Madurai Sri.T.N.Seshagopalan. The plethora of innovations he brings in, while singing Pallavis, the way he develops the alapana and the tAnam has always amazed me ! A true genius of this century..
Contemporary musicians (young and senior) have been exemplary in their presentation of RTPs and listening to each of them has always been a learning experience, according to me. I am not taking any names here, as the list would go on and on :-)
I always believe that a RTP should be aesthetically appealing and pleasing. I would never to go into too much of mathematics, which would make the ear "tired". I always try to maintain a good balance. Even the calculations that are done should be appealing and done with a lot of poise. According to me, an artist who can present a complex Pallavi and at the same time, make it sound easy to the listeners is the real artist.
It is a misnomer that Pallavis always have to be complex. Easy pallavis can definitely be taken up and the individual's numerous ways of interpretation of the same can go on and on. This is precisely why we call it a creative art form.
Just to name a few Pallavi types - Nadai pallavis, KaLai pallavis, Pallavis in multiple Talas,Nadais and Ragas, dwi-Avarthana Pallavis, madhyama Kala Pallavis, Pallavis with the raga names intelligently woven into the lyrics - such varieties are numerous.
I would personally internalize every RTP that I sing and make it my "own" before I present it on stage. It is not always true that musicians practise a RTP for weeks or months together before presenting it on stage. Internalizing its structure is the key. Once we get this into our system, the vast scope that each RTP could offer can be mind-boggling !
Each of these three components - Ragam, Tanam and Pallavi is a vast subject by itself.
Ragam - If we take the Raga Alapana, the raga exposition can be done in different stages. Recordings of past masters like GNB, Alathur Brothers,MLV,DKP,SKR (to name just a few) are excellent examples of how to develop the Alapana stage by stage. This area,by itself, offers a vast scope for creativity.
Tanam - Tanam singing is another art by itself. Syllables to be used while singing the Tanam, the permutations and combinations of these syllables used - all play an important role and at the same time,it should be appealing to the ear.
Pallavi - The Pallavi line is sung 2 or 3 times, for the accompanists and the audience to first get familiar with the particular line. Then a detailed Neraval is sung.
Neraval singing for Kritis is different from singing Neraval for a Pallavi. The words of the Pallavi should always fall at the same place in the Talam without deviation while singing the neraval. At the same time, the musician has to give a lot of varieties - by filling in the gaps and singing neraval at different speeds to avoid monotony. Singing an appealing Neraval is an art by itself.
After this, the Trikalam, Anulomam and Pratilomam are done. This is followed by Kalpanaswaras. This again is an area which offers a lot of scope. And of course, the Ragamalika Swaras sung towards the end is something that everyone looks forward to !
I am not going into the technicalities of these here. I am just reiterating the fact that any RTP should be complete, with proper focus and time allotted for each of the above aspects.
Earlier concerts used to be for a minimum duration of 4-5 hours. This gave the musician to sing the RTP at a very leisurely pace, giving ample time for the raga alapana to be sung and explored in various stages, sing an extensive Tanam and develop the Pallavi in all possible aspects.
I suppose singing a RTP these days can be more challenging, because one tries to bring in all these above mentioned aspects within the limited time available. For instance, in a 2.5 hour concert, I would personally set aside a clear 50-55 minutes for the RTP. Giving all the ingredients within this timeframe as a capsule requires a lot of mental planning. One must know where to stop ! I try singing as many varieties as I can while developing the pallavi and bring out as many possibilites as I can.
Role of Accompanists while presenting a RTP : I give a lot of importance to this aspect. When all artists take up the challenge and present the RTP, it is a very enjoyable experience. It is never a one-man show. I have been very fortunate in the sense that, all my accompanists play very earnestly for the RTPs that I sing. We share a lot of ideas on stage. If one of us comes up with a flash of an idea, the other artist takes the cue from there and we instantly improvise on it. On the whole, I find it very enjoyable. For instance, while I am singing the Neraval or Trikalam, I really like it if the Mridangist fills the gap with interesting patterns or flourishes without disturbing the flow of the lyrics.
One particular senior accompanist whom I have always admired and drawn inspiration from, is Sri.Mannargudi Eashwaran, for the kinds of replies that he gives while following a pallavi. I have heard him accompany my Guru on several occasions and his approach always amazes me. (This doesn't mean that I don't acknowledge other great percussionists or violinists - its just that I have had the opportunity to listen to Sri.Eashwaran on more occasions.)
While singing a RTP, minor mistakes do happen (atleast in my case!). We are after all humans, not robots ! A missed Karvai or an extra Karvai somewhere can result in the entire thing going haywire.
Earlier, maybe 10 yrs back, if I made a minor mistake somewhere in the calculations while singing the pallavi in a concert, the night after the concert would be a nightmare. I would keep tossing this way and that and the mistake used to haunt me for days together. To get rid of this, subsequently, with more experience, even if I made a small mistake, I always try and quickly calculate while the violinist plays his/her turn and attempt the same thing again and ensure that I get it right the next time! Of course one's aim would always be to present a flawless Pallavi, but at times we find ourselves in a tight spot and it requires a sharp, smart and alert mind to quickly wriggle out of such a situation !
I think it is the duty of every musician to educate the audience about the nuances of what we present in a RTP and to pass on this wonderful creative form to the future generations, in its purest form. I personally have never been able to accept RTPs sung and done away with, in just 15 or 20 minutes.
I have just quickly keyed down whatever ideas came to my mind now on this topic. I can go on talking about this subject but let me stop for now :-)
In every concert that I sing a Pallavi, I just take a deep breath and embark on this wonderful, musical journey of singing RTPs :-)
The Ragam-Tanam-Pallavi is a musical form that is very unique to Carnatic Music. It is a form that offers a lot of scope for creativity. Anyone can compose a Pallavi line (with proper adherence to its grammar) and elaborate on it. Some Pallavis that past masters have composed and sung have become very popular and each artist portrays an elaboration of the same line in different ways, according to his or her own imagination.
I would neither claim myself to be an expert nor to be doing anything new. I would just call it my passion and courage (probably also weakness !!) to take up tough Pallavis, make an earnest attempt and present them to the best of my ability in my concerts.
(@ Mahesh - It is your comment on my previous post that has triggered off the idea of writing this post now :-))
Musicians of yesteryears have been a great source of inspiration in the kinds of Pallavis that they have taken up and the way they have handled them.
One of my greatest source of inspiration has been my Guru, Padma Bhushan Sangeetha Kalanidhi, Madurai Sri.T.N.Seshagopalan. The plethora of innovations he brings in, while singing Pallavis, the way he develops the alapana and the tAnam has always amazed me ! A true genius of this century..
Contemporary musicians (young and senior) have been exemplary in their presentation of RTPs and listening to each of them has always been a learning experience, according to me. I am not taking any names here, as the list would go on and on :-)
I always believe that a RTP should be aesthetically appealing and pleasing. I would never to go into too much of mathematics, which would make the ear "tired". I always try to maintain a good balance. Even the calculations that are done should be appealing and done with a lot of poise. According to me, an artist who can present a complex Pallavi and at the same time, make it sound easy to the listeners is the real artist.
It is a misnomer that Pallavis always have to be complex. Easy pallavis can definitely be taken up and the individual's numerous ways of interpretation of the same can go on and on. This is precisely why we call it a creative art form.
Just to name a few Pallavi types - Nadai pallavis, KaLai pallavis, Pallavis in multiple Talas,Nadais and Ragas, dwi-Avarthana Pallavis, madhyama Kala Pallavis, Pallavis with the raga names intelligently woven into the lyrics - such varieties are numerous.
I would personally internalize every RTP that I sing and make it my "own" before I present it on stage. It is not always true that musicians practise a RTP for weeks or months together before presenting it on stage. Internalizing its structure is the key. Once we get this into our system, the vast scope that each RTP could offer can be mind-boggling !
Each of these three components - Ragam, Tanam and Pallavi is a vast subject by itself.
Ragam - If we take the Raga Alapana, the raga exposition can be done in different stages. Recordings of past masters like GNB, Alathur Brothers,MLV,DKP,SKR (to name just a few) are excellent examples of how to develop the Alapana stage by stage. This area,by itself, offers a vast scope for creativity.
Tanam - Tanam singing is another art by itself. Syllables to be used while singing the Tanam, the permutations and combinations of these syllables used - all play an important role and at the same time,it should be appealing to the ear.
Pallavi - The Pallavi line is sung 2 or 3 times, for the accompanists and the audience to first get familiar with the particular line. Then a detailed Neraval is sung.
Neraval singing for Kritis is different from singing Neraval for a Pallavi. The words of the Pallavi should always fall at the same place in the Talam without deviation while singing the neraval. At the same time, the musician has to give a lot of varieties - by filling in the gaps and singing neraval at different speeds to avoid monotony. Singing an appealing Neraval is an art by itself.
After this, the Trikalam, Anulomam and Pratilomam are done. This is followed by Kalpanaswaras. This again is an area which offers a lot of scope. And of course, the Ragamalika Swaras sung towards the end is something that everyone looks forward to !
I am not going into the technicalities of these here. I am just reiterating the fact that any RTP should be complete, with proper focus and time allotted for each of the above aspects.
Earlier concerts used to be for a minimum duration of 4-5 hours. This gave the musician to sing the RTP at a very leisurely pace, giving ample time for the raga alapana to be sung and explored in various stages, sing an extensive Tanam and develop the Pallavi in all possible aspects.
I suppose singing a RTP these days can be more challenging, because one tries to bring in all these above mentioned aspects within the limited time available. For instance, in a 2.5 hour concert, I would personally set aside a clear 50-55 minutes for the RTP. Giving all the ingredients within this timeframe as a capsule requires a lot of mental planning. One must know where to stop ! I try singing as many varieties as I can while developing the pallavi and bring out as many possibilites as I can.
Role of Accompanists while presenting a RTP : I give a lot of importance to this aspect. When all artists take up the challenge and present the RTP, it is a very enjoyable experience. It is never a one-man show. I have been very fortunate in the sense that, all my accompanists play very earnestly for the RTPs that I sing. We share a lot of ideas on stage. If one of us comes up with a flash of an idea, the other artist takes the cue from there and we instantly improvise on it. On the whole, I find it very enjoyable. For instance, while I am singing the Neraval or Trikalam, I really like it if the Mridangist fills the gap with interesting patterns or flourishes without disturbing the flow of the lyrics.
One particular senior accompanist whom I have always admired and drawn inspiration from, is Sri.Mannargudi Eashwaran, for the kinds of replies that he gives while following a pallavi. I have heard him accompany my Guru on several occasions and his approach always amazes me. (This doesn't mean that I don't acknowledge other great percussionists or violinists - its just that I have had the opportunity to listen to Sri.Eashwaran on more occasions.)
While singing a RTP, minor mistakes do happen (atleast in my case!). We are after all humans, not robots ! A missed Karvai or an extra Karvai somewhere can result in the entire thing going haywire.
Earlier, maybe 10 yrs back, if I made a minor mistake somewhere in the calculations while singing the pallavi in a concert, the night after the concert would be a nightmare. I would keep tossing this way and that and the mistake used to haunt me for days together. To get rid of this, subsequently, with more experience, even if I made a small mistake, I always try and quickly calculate while the violinist plays his/her turn and attempt the same thing again and ensure that I get it right the next time! Of course one's aim would always be to present a flawless Pallavi, but at times we find ourselves in a tight spot and it requires a sharp, smart and alert mind to quickly wriggle out of such a situation !
I think it is the duty of every musician to educate the audience about the nuances of what we present in a RTP and to pass on this wonderful creative form to the future generations, in its purest form. I personally have never been able to accept RTPs sung and done away with, in just 15 or 20 minutes.
I have just quickly keyed down whatever ideas came to my mind now on this topic. I can go on talking about this subject but let me stop for now :-)
In every concert that I sing a Pallavi, I just take a deep breath and embark on this wonderful, musical journey of singing RTPs :-)
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